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The Black Family Br presents a lecture today on the day Day of Black Consciousness. We have the BLACK COMMUNITY BR what and where we TOURISM points and we also have lectures and today and the days of our palestra Intereco can send IM to our manager Steve Lapis paletra to join.
DAY: 20/11/2011
Hours: 20:30 Time of Br
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Como surgiu o Dia da Consciência Negra
No dia 20 de novembro de 1695, o negro Zumbi, chefe do Quilombo dos Palmares, foi morto em uma emboscada na serra Dois Irmãos, em Pernambuco, após liderar uma resistência que culminou, também, com o início da destruição do Quilombo.
O Quilombo dos Palmares foi uma comunidade criada pelos escravos que fugiam de seus senhores para viver em liberdade. Houve uma época em que o Quilombo abrigou mais de 20 mil pessoas.
Zumbi nasceu no Quilombo mas, ainda recém-nascido, foi capturado e entregue a um padre, que lhe deu o nome Francisco, o ensinou a ler e a escrever. Aos 15 anos de idade, o menino resolveu voltar ao Quilombo, onde, pouco tempo depois, tornou-se líder. Em 1995, após 300 anos de sua morte, Zumbi foi reconhecido como herói nacional.
As rebeliões de escravos foram bastante freqüentes no período colonial. Os negros fugidos escondiam-se na mata e organizavam-se em grupos, para sobreviver à hostilidade do ambiente e às investidas dos brancos.
Os grupos, internamente coesos, recebiam o nome de quilombos e as aldeias que os compunham, de mocambos. O mais conhecido dos quilombos foi de Palmares, pois foi o que mais tempo durou (1630 -1695), o que ocupou maior área territorial (cerca de 400 km2 dos atuais estados de Pernambuco e Alagoas) e o que resistiu mais bravamente aos ataques dos brancos.
Palmares se organizou como um verdadeiro Estado - com as estruturas dos estados africanos, onde cada aldeia tinha um chefe, os quais elegiam seu rei - e possuía um verdadeiro exército, além de fortificações em torno das aldeias, que deixaram os comandantes brancos admirados.
Tinha uma produção agrícola bem avançada, que dava para a subsistência das aldeias e ainda produzia um excedente que podia ser negociado com mascates e lavradores brancos. No entanto, a própria existência de um Estado independente dentro da colônia era inaceitável para os portugueses, que consideravam Palmares como seu maior inimigo, depois dos holandeses.
O primeiro rei de Palmares foi Gangazumba, que comandou uma bem-sucedida resistência, repelindo dezenas de expedições dos brancos. Em 1678, assinou uma trégua com o governador Aires de Souza e Castro - atitude que dividiu o quilombo.
Em conseqüência, Gangazumba terminou por ser envenenado. Foi substituído por Zumbi que já era um líder respeitado e que se tornou o grande herói dos Palmares. Várias investidas foram feitas contra o quilombo: duas ainda sob o domínio Falar sobre o Dia da Consciência Negra nos faz parafrasear Patativa quando ele propõe o respeito às diferenças. Acreditamos que isto não deve ser encarado como concessão ou exceção a uma regra socialmente estabelecida, mas como o direito de igualdade em oportunidades entre os indivíduos.
O dia 20 de novembro marca o assassinato do líder Zumbi dos Palmares, oficializado herói nacional, por ocasião do tricentenário de sua morte em 1996. Símbolo da resistência contra o racismo, a opressão e as desigualdades sociais. Marca da resistência dos povos contra o colonialismo, o imperialismo e o terrorismo em todo o mundo, sob todas as formas.
O "Dia da Consciência Negra" retrata a disputa pela memória histórica.
Preservar a memória é uma das formas de construir a história. É pela disputa dessa memória, dessa história, que nos últimos 32 anos se comemora no dia 20 de novembro, o "Dia Nacional da Consciência Negra".
Nessa data, em 1695, foi assassinado Zumbi, um dos últimos líderes do Quilombo dos Palmares, que se transformou em um grande ícone da resistência negra ao escravismo e da luta pela liberdade. Para o historiador Flávio Gomes, do Departamento de História da Universidade Federal do Rio de Janeiro, a escolha do 20 de novembro foi muito mais do que uma simples oposição ao 13 de maio: "os movimentos sociais escolheram essa data para mostrar o quanto o país está marcado por diferenças e discriminações raciais.
Foi também uma luta pela visibilidade do problema. Isso não é pouca coisa, pois o tema do racismo sempre foi negado, dentro e fora do Brasil. Como se não existisse".
How did the Black Consciousness Day
On November 20, 1695, the black zombie, head of the Quilombo dos Palmares, was killed in an ambush in the mountains the Two Brothers, in Pernambuco, after leading a resistance that culminated, too, with the beginning of the destruction of Palmares.
The Quilombo dos Palmares was a community created by slaves fleeing their masters to live in freedom. There was a time when the Quilombo housed more than 20 000 people.
Quilombo Zumbi was born in, but even the newborn, was captured and handed over to a priest who gave him the name Francis, taught him to read and write. At 15 years of age, the boy decided to return to the Quilombo, where, shortly after he became leader. In 1995, 300 years after his death, Zumbi was recognized as a national hero.
The slave rebellions were quite frequent in the colonial period. The maroons were hiding in the woods and were organized into groups to survive the hostility of the environment and the onslaught of white.
The groups, internally cohesive, named after the quilombos and villages that made up of shacks. The best known of the Quilombo de Palmares was because it was what lasted longer (1630 -1695), who occupied the largest land area (about 400 km2 of the current states of Pernambuco and Alagoas) and what more bravely resisted the attacks of white .
Palmares was organized as a real state - with the structures of African states, where each village had a chief, who elected their king - and had a real army, and fortifications around villages, which left the white commanders admired.
He had a very advanced agricultural production, which led to the livelihood of the villages and even produced a surplus that could be negotiated with peddlers and white farmers. However, the very existence of an independent state within the colony was unacceptable to the Portuguese, who saw Palmares as his greatest enemy, after the Dutch.
The first king of Palmares was Gangazumba, who led a successful resistance, rejecting dozens of expeditions of whites. In 1678, he signed a truce with the governor Aires de Souza and Castro - an attitude which divided the Quilombo.
As a result, Gangazumba ended up being poisoned. Zumbi was replaced by what was already a respected leader and became the great hero of Palmares. Several assaults were made against the Quilombo: two still in the grip Talking about the Day of Black Consciousness makes us paraphrase Patativa when he proposes respect for differences. We believe that this should not be seen as a concession or exception to a rule established socially, but as the right to equality of opportunity among individuals.
The 20th November marks the assassination of the leader Zumbi dos Palmares, official national hero, on the occasion of the tercentenary of his death in 1996. Symbol of resistance against racism, oppression and social inequality. Mark of the resistance of peoples against colonialism, imperialism and terrorism throughout the world, in all its forms.
The "Black Consciousness Day" depicts the struggle for historical memory.
Preserve the memory is one way of building history. It is the contention of this memory, this story, that in the last 32 years is celebrated on November 20, the "National Day of Black Consciousness."
On this date in 1695, Zumbi was killed, one of the last leaders of Quilombo dos Palmares, which has become a great icon of black resistance to slavery and the struggle for freedom. For the historian Flavio Gomes, Department of History of the Federal University of Rio de Janeiro, the choice of 20 November was much more than a simple opposition to May 13: "social movements chose that date to show how the country is marked by differences and racial discrimination.
It was also a struggle for visibility of the problem. This is no small feat, since the issue of racism has always been denied, both inside and outside Brazil. As if there were. "
How did the Black Consciousness Day
On November 20, 1695, the black zombie, head of the Quilombo dos Palmares, was Killed in an ambush in the mountains the Two Brothers, in Pernambuco, after leading the resistance culminated That, too, with The Beginning of the destruction of Palmares.
The Quilombo dos Palmares was the community created by Fleeing Their slave masters to live in freedom. There Was a Time When the Quilombo HOUSED more than 20 000 people.
Quilombo Zumbi was born in, but even the newborn, was captured and handed over to a priest who Gave the name Francis hin, hin taught to read and write. At 15 years of age, the boy Decided to return to the Quilombo, where, shortly after he Became leader. In 1995, 300 years after his death, Zumbi was Recognized as a national hero.
The slave rebellions Were quite frequent in the colonial period. The Maroons Were hiding in the woods and Were organized into groups to survive the hostility of the environment and the onslaught of white.
The groups, Internally cohesive, named after the villages and quilombos That made up of shacks. The best known of the Quilombo de Palmares was because it was what lasted longer (1630 -1695), who occupied the largest land area (about 400 km2 of the current states of Pernambuco and Alagoas) and what more bravely resisted the attacks of white.
Palmares was organized as a real state - with the structures of African states, where each Had a village chief, who elected Their king - and Had a real army, and fortifications around villages, Which left the white commanders Admired.
He Had a very advanced agricultural production, Which led to the livelihood of the villages and even produced a surplus That Could be negotiated with peddlers and white farmers. However, the very Existence of an independent State Within the colony was Unacceptable to the Portuguese, who saw the Palmares his greatest enemy, after the Dutch.
The first king of Palmares was Gangazumba, who led the successful resistance, Rejecting Dozens of expeditions of whites. In 1678, he signed a truce with the governor Aires de Souza and Castro - an attitude Which Divided the Quilombo.
As a result, ended up Gangazumba Being poisoned. Zumbi was Replaced by what was a respected leader and Already Became the great hero of Palmares. Several Assaults Were Made against the Quilombo: two still in the grip Talking about the Day of Black Consciousness makes us paraphrase Patativa When He Proposes respect for differences. We Believe That Should not this be seen as a concession or exception to the rule established Socially, but to the right to equality of opportunity among Individuals.
The 20th November marks the assassination of the leader Zumbi dos Palmares, official national hero, on the occasion of the tercentenary of his death in 1996. Symbol of resistance against racism, oppression and social inequality. Mark of the resistance of peoples against colonialism, imperialism and Terrorism throughout the world, in all forms ITS.
The "Black Consciousness Day" depicts the Struggle for historical memory.
Preserve the memory is one way of building history. It is the contention of this memory, this story, That in the last 32 years is Celebrated on November 20, the "National Day of Black Consciousness."
On this date in 1695, Zombie was Killed, one of the last leaders of Quilombo dos Palmares, Which Has Become a great icon of black resistance to slavery and the Struggle for Freedom. For the historian Flavio Gomes, Department of History of the Federal University of Rio de Janeiro, the choice of 20 November was much more than a simple Opposition to May 13: "Social Movements That date chose to show how the country is marked by and Differences Racial Discrimination.
It was Also Struggle for the visibility of the problem. This is the small feat, since the issue of racism has always Been denied, Both inside and outside Brazil. As if there were. "
Tp To COMUNIDADE NEGRA BR
Familia Black Br Fashion
No dia 20 de novembro de 1695, o negro Zumbi, chefe do Quilombo dos Palmares, foi morto em uma emboscada na serra Dois Irmãos, em Pernambuco, após liderar uma resistência que culminou, também, com o início da destruição do Quilombo.
O Quilombo dos Palmares foi uma comunidade criada pelos escravos que fugiam de seus senhores para viver em liberdade. Houve uma época em que o Quilombo abrigou mais de 20 mil pessoas.
Zumbi nasceu no Quilombo mas, ainda recém-nascido, foi capturado e entregue a um padre, que lhe deu o nome Francisco, o ensinou a ler e a escrever. Aos 15 anos de idade, o menino resolveu voltar ao Quilombo, onde, pouco tempo depois, tornou-se líder. Em 1995, após 300 anos de sua morte, Zumbi foi reconhecido como herói nacional.
As rebeliões de escravos foram bastante freqüentes no período colonial. Os negros fugidos escondiam-se na mata e organizavam-se em grupos, para sobreviver à hostilidade do ambiente e às investidas dos brancos.
Os grupos, internamente coesos, recebiam o nome de quilombos e as aldeias que os compunham, de mocambos. O mais conhecido dos quilombos foi de Palmares, pois foi o que mais tempo durou (1630 -1695), o que ocupou maior área territorial (cerca de 400 km2 dos atuais estados de Pernambuco e Alagoas) e o que resistiu mais bravamente aos ataques dos brancos.
Palmares se organizou como um verdadeiro Estado - com as estruturas dos estados africanos, onde cada aldeia tinha um chefe, os quais elegiam seu rei - e possuía um verdadeiro exército, além de fortificações em torno das aldeias, que deixaram os comandantes brancos admirados.
Tinha uma produção agrícola bem avançada, que dava para a subsistência das aldeias e ainda produzia um excedente que podia ser negociado com mascates e lavradores brancos. No entanto, a própria existência de um Estado independente dentro da colônia era inaceitável para os portugueses, que consideravam Palmares como seu maior inimigo, depois dos holandeses.
O primeiro rei de Palmares foi Gangazumba, que comandou uma bem-sucedida resistência, repelindo dezenas de expedições dos brancos. Em 1678, assinou uma trégua com o governador Aires de Souza e Castro - atitude que dividiu o quilombo.
Em conseqüência, Gangazumba terminou por ser envenenado. Foi substituído por Zumbi que já era um líder respeitado e que se tornou o grande herói dos Palmares. Várias investidas foram feitas contra o quilombo: duas ainda sob o domínio Falar sobre o Dia da Consciência Negra nos faz parafrasear Patativa quando ele propõe o respeito às diferenças. Acreditamos que isto não deve ser encarado como concessão ou exceção a uma regra socialmente estabelecida, mas como o direito de igualdade em oportunidades entre os indivíduos.
O dia 20 de novembro marca o assassinato do líder Zumbi dos Palmares, oficializado herói nacional, por ocasião do tricentenário de sua morte em 1996. Símbolo da resistência contra o racismo, a opressão e as desigualdades sociais. Marca da resistência dos povos contra o colonialismo, o imperialismo e o terrorismo em todo o mundo, sob todas as formas.
O "Dia da Consciência Negra" retrata a disputa pela memória histórica.
Preservar a memória é uma das formas de construir a história. É pela disputa dessa memória, dessa história, que nos últimos 32 anos se comemora no dia 20 de novembro, o "Dia Nacional da Consciência Negra".
Nessa data, em 1695, foi assassinado Zumbi, um dos últimos líderes do Quilombo dos Palmares, que se transformou em um grande ícone da resistência negra ao escravismo e da luta pela liberdade. Para o historiador Flávio Gomes, do Departamento de História da Universidade Federal do Rio de Janeiro, a escolha do 20 de novembro foi muito mais do que uma simples oposição ao 13 de maio: "os movimentos sociais escolheram essa data para mostrar o quanto o país está marcado por diferenças e discriminações raciais.
Foi também uma luta pela visibilidade do problema. Isso não é pouca coisa, pois o tema do racismo sempre foi negado, dentro e fora do Brasil. Como se não existisse".
How did the Black Consciousness Day
On November 20, 1695, the black zombie, head of the Quilombo dos Palmares, was killed in an ambush in the mountains the Two Brothers, in Pernambuco, after leading a resistance that culminated, too, with the beginning of the destruction of Palmares.
The Quilombo dos Palmares was a community created by slaves fleeing their masters to live in freedom. There was a time when the Quilombo housed more than 20 000 people.
Quilombo Zumbi was born in, but even the newborn, was captured and handed over to a priest who gave him the name Francis, taught him to read and write. At 15 years of age, the boy decided to return to the Quilombo, where, shortly after he became leader. In 1995, 300 years after his death, Zumbi was recognized as a national hero.
The slave rebellions were quite frequent in the colonial period. The maroons were hiding in the woods and were organized into groups to survive the hostility of the environment and the onslaught of white.
The groups, internally cohesive, named after the quilombos and villages that made up of shacks. The best known of the Quilombo de Palmares was because it was what lasted longer (1630 -1695), who occupied the largest land area (about 400 km2 of the current states of Pernambuco and Alagoas) and what more bravely resisted the attacks of white .
Palmares was organized as a real state - with the structures of African states, where each village had a chief, who elected their king - and had a real army, and fortifications around villages, which left the white commanders admired.
He had a very advanced agricultural production, which led to the livelihood of the villages and even produced a surplus that could be negotiated with peddlers and white farmers. However, the very existence of an independent state within the colony was unacceptable to the Portuguese, who saw Palmares as his greatest enemy, after the Dutch.
The first king of Palmares was Gangazumba, who led a successful resistance, rejecting dozens of expeditions of whites. In 1678, he signed a truce with the governor Aires de Souza and Castro - an attitude which divided the Quilombo.
As a result, Gangazumba ended up being poisoned. Zumbi was replaced by what was already a respected leader and became the great hero of Palmares. Several assaults were made against the Quilombo: two still in the grip Talking about the Day of Black Consciousness makes us paraphrase Patativa when he proposes respect for differences. We believe that this should not be seen as a concession or exception to a rule established socially, but as the right to equality of opportunity among individuals.
The 20th November marks the assassination of the leader Zumbi dos Palmares, official national hero, on the occasion of the tercentenary of his death in 1996. Symbol of resistance against racism, oppression and social inequality. Mark of the resistance of peoples against colonialism, imperialism and terrorism throughout the world, in all its forms.
The "Black Consciousness Day" depicts the struggle for historical memory.
Preserve the memory is one way of building history. It is the contention of this memory, this story, that in the last 32 years is celebrated on November 20, the "National Day of Black Consciousness."
On this date in 1695, Zumbi was killed, one of the last leaders of Quilombo dos Palmares, which has become a great icon of black resistance to slavery and the struggle for freedom. For the historian Flavio Gomes, Department of History of the Federal University of Rio de Janeiro, the choice of 20 November was much more than a simple opposition to May 13: "social movements chose that date to show how the country is marked by differences and racial discrimination.
It was also a struggle for visibility of the problem. This is no small feat, since the issue of racism has always been denied, both inside and outside Brazil. As if there were. "
How did the Black Consciousness Day
On November 20, 1695, the black zombie, head of the Quilombo dos Palmares, was Killed in an ambush in the mountains the Two Brothers, in Pernambuco, after leading the resistance culminated That, too, with The Beginning of the destruction of Palmares.
The Quilombo dos Palmares was the community created by Fleeing Their slave masters to live in freedom. There Was a Time When the Quilombo HOUSED more than 20 000 people.
Quilombo Zumbi was born in, but even the newborn, was captured and handed over to a priest who Gave the name Francis hin, hin taught to read and write. At 15 years of age, the boy Decided to return to the Quilombo, where, shortly after he Became leader. In 1995, 300 years after his death, Zumbi was Recognized as a national hero.
The slave rebellions Were quite frequent in the colonial period. The Maroons Were hiding in the woods and Were organized into groups to survive the hostility of the environment and the onslaught of white.
The groups, Internally cohesive, named after the villages and quilombos That made up of shacks. The best known of the Quilombo de Palmares was because it was what lasted longer (1630 -1695), who occupied the largest land area (about 400 km2 of the current states of Pernambuco and Alagoas) and what more bravely resisted the attacks of white.
Palmares was organized as a real state - with the structures of African states, where each Had a village chief, who elected Their king - and Had a real army, and fortifications around villages, Which left the white commanders Admired.
He Had a very advanced agricultural production, Which led to the livelihood of the villages and even produced a surplus That Could be negotiated with peddlers and white farmers. However, the very Existence of an independent State Within the colony was Unacceptable to the Portuguese, who saw the Palmares his greatest enemy, after the Dutch.
The first king of Palmares was Gangazumba, who led the successful resistance, Rejecting Dozens of expeditions of whites. In 1678, he signed a truce with the governor Aires de Souza and Castro - an attitude Which Divided the Quilombo.
As a result, ended up Gangazumba Being poisoned. Zumbi was Replaced by what was a respected leader and Already Became the great hero of Palmares. Several Assaults Were Made against the Quilombo: two still in the grip Talking about the Day of Black Consciousness makes us paraphrase Patativa When He Proposes respect for differences. We Believe That Should not this be seen as a concession or exception to the rule established Socially, but to the right to equality of opportunity among Individuals.
The 20th November marks the assassination of the leader Zumbi dos Palmares, official national hero, on the occasion of the tercentenary of his death in 1996. Symbol of resistance against racism, oppression and social inequality. Mark of the resistance of peoples against colonialism, imperialism and Terrorism throughout the world, in all forms ITS.
The "Black Consciousness Day" depicts the Struggle for historical memory.
Preserve the memory is one way of building history. It is the contention of this memory, this story, That in the last 32 years is Celebrated on November 20, the "National Day of Black Consciousness."
On this date in 1695, Zombie was Killed, one of the last leaders of Quilombo dos Palmares, Which Has Become a great icon of black resistance to slavery and the Struggle for Freedom. For the historian Flavio Gomes, Department of History of the Federal University of Rio de Janeiro, the choice of 20 November was much more than a simple Opposition to May 13: "Social Movements That date chose to show how the country is marked by and Differences Racial Discrimination.
It was Also Struggle for the visibility of the problem. This is the small feat, since the issue of racism has always Been denied, Both inside and outside Brazil. As if there were. "
Tp To COMUNIDADE NEGRA BR
Familia Black Br Fashion
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